TOLERANCE AS AN AXIOLOGICAL PRINCIPLE OF NONVIOLENT ACTION IN TRANSITIONAL DEMOCRACIES

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political and ideological views, cultural and ethnic values, norms, lifestyles.However, despite the widespread use of the term "tolerance" in the modern world, the definition of this concept is still a pressing scientific problem. The Interpretation of the Concept of "tolerance"in Modern Scientific Research First of all, it is worth mentioning that the literal translation of the Latin word "tolerantia" -"patience"does not fully convey the meaning of the concept of tolerance, weakening it.According to M. Mchedlov, tolerance traditionally means only a willingness to condescend to another's opinion and even expresses a kind of advantage over othertoleratedbeliefs, whereas tolerance does not imply condescension, but also benevolence, willingness to engage in respectful dialogue and cooperation 1 .P. Hrechko also suggests to differentiate the concepts of "patience" and "tolerance".To be patient means to unwittingly accept the existence of someone or something.At the same time one is usually patient to something that is unpleasant, that causes suffering and loathing.Tolerance is the recognition and reverence of other views, beliefs, traditions, styles and practices of life without internal agreement with them.Tolerance may also be limited by an external response (restraint, for example); it also requires a "deeper plan" (accepting the value of difference).In evolutionary terms, patience slowly but steadily rises to the level of tolerance and, in essence, becomes it.Hence, according to P. Hrechko, the first in the semantics of tolerance is the layer of religious tolerance.It absorbs the sheer discomfort of being in the presence of something else, a tense ban on negative emotions, forced acceptance of common sense, involuntary indulgence, etc.However, with the pass of time, the colors of history have also changed, and there emerged a new semantic layer in the problem of tolerance.It brought to the fore the awareness of the value of cultural diversity, recognition of a person's inalienable rights and freedoms, motivation of initiatives and alternatives and respectful attitude to others 2 .

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